Shukla Paksha and Krishna Paksha are based on the lunar cycles. The fifteen-day cycle in which the moon is waxing is known as Shukla Paksha while the fifteen-day phase in which the moon is waning is known as Krishna Paksha. Each Paksha comprises fifteen tithis (or dates), in which Shukla Paksha culminates with Purnima or the full moon while Krishna Paksha culminates with Amavasya, which is the new moon night in which the moon is not visible. According to Vedic astrology, the phases of the moon, along with tithi at a person’s birth, are believed to have great significance.

A very interesting fact about people born under Shukla and Krishna Paksha is that the characteristics of people born on the same tithi of the waxing or waning cycle of the moon are believed to be the same. The exception to this rule is when an individual is born on Poornima or Amavasya.

Our lives are very similar to a food recipe that requires many ingredients for a perfect result. Consequently, we cannot analyze our destiny or the events that happen in our life solely on the basis of being born in Shukla Paksha or Krishna Paksha. Some of the other factors that influence our fates are whether we are born in the day or night, or if we are born in a specific tithi such as Pratipada, which is the first day of the lunar month or Dwitya, the second day of the lunar month. month.

However, people born to Shukla Paksha have some characteristic traits: they have a charming character and are known to be possessed by a pleasant personality. If an individual is born to Shukla Paksha, he would inherently have an absolute desire to learn, with a passion for new technologies. Understanding issues related to education and business ventures comes naturally to those born under Shukla Paksha. These people are hardworking and responsible.

Let’s now study in detail how being born to Shukla Paksha or Krishna Paksha affects your life and destiny. We can then move on to further details on how one’s Janam Titih or one’s birth date according to one’s moon sign affects one’s destiny.

If we take Western astrology into consideration, we realize that personality and success in life are judged equally depending on the position of the Sun in the horoscope.

The sun stays in a single sign for 30 days. And the readings are generic for all descendants born in that time phase.

However, when we take Indian astrology into consideration, we see that the moon is given primary meaning. The moon remains in only one sign (30 °) for just two and a quarter days. It takes about 28 days for the moon to complete a full turn of the Zodiac.

We can therefore easily conclude that when we access an individual based on their moon sign, the readings are not only more realistic, but also more reliable.

Let us try to understand the concepts of Shukla Paksha and Krishna Paksha in more detail.


Shukla Paksha and Krishna Paksha can be seen as phases of the lunar month. While Shukla Paksha is the bright half, Krishna Paksha is the dark half.

Each of the Pakshas comprises 15 tithis.


A tithi can be seen as a single date in a lunar month.

Hence a tithi is the duration during which the moon moves 12 ° away from the sun.

Let’s consider an example.

In the tithi of Amavasya, or moonless night, the Sun and the Moon are at the same longitude with respect to the earth.

When the Moon advances 12 degrees in the next 24 hours, it is the 1st tithi, or Shukla Pratipada.

Similarly, when the moon reaches 24 °, it is the end of the Shukla Dwitiya or the second tithi.

Hence a tithi can also be seen as an index of change in the position of the Moon relative to the Sun.


Astrology is a deeply ingrained science and art form that dates back 5,000 years.

The Rish Munis and astrologers of ancient times from India were great visionaries. Their divya drishti or divine vision that facilitates foresight ensured that they not only saw the position of the moon in a sign, but also understood and recognized specific traits of people born on each tithi.

This led them to draw the conclusion that an individual’s life pattern is based on the phases of the moon.

Another very important conclusion they could draw was that people who are born on the same tithi in Krishna Paksha or Shukla Paksha have common characteristics.

The exception to the rule is when an individual is born on Poornima or Amavasya.

Now, if an individual is born during Shukla Paksha, we can expect him to have some very distinctive traits.

Someone who is born in Shukla Paksha is possessed with the ability to develop their potential to the fullest. Such a person would have within himself the task of facing the challenges that cross his path and moving forward in life through his own efforts.

Mansagri was an ancient Indian astrologer of great fame, and according to him a person born in Shukla Paksha is as elegant as the full moon. He is wealthy, industrious and well read in Shastras. Such a person would be efficient and educated.

But on the contrary, a person born to Krishna Paksha is called cruel, harsh in speaking, hating women, unintelligent, someone who needs the help of others to earn a living, and someone who has a large family.

In Vedic astrology it is considered that when we take Shukla Paksha into consideration, tithi has a profound influence on how the individual is able to progress in life.


But for someone born under Krishna Paksha, it has often been observed that such a person may have difficulty adapting to the living environment and his or her needs and requirements.

Now, this too is very much subject to other factors in the environment, but it could be possible that such an individual may have a hard time succeeding in life.

It has also sometimes been observed that an individual born to Krishna Paksha, even though he comes from a wealthy family, ends up in poverty. Sometimes they can lose their authority or power. But if there are some really strong yogas in their Janam Kundali or birth chart, such a person is very likely to reach heights of success in life.

This actually implies that being born into Krishna Paksha or Shukla Paksha is by no means a complete analysis of an individual’s destiny. And for a complete analysis of a person’s life, career and destiny, a detailed analysis of the birth chart is very essential.

Let us now try to understand how being born in Shukla Paksha affects one’s life and destiny.


When a person is born to Shukla Paksha, and if he comes from a poor family, it is through his own efforts that he rises to a destination of name, fame and prominence.

The progress would last his entire life.

At the time of his death, such an individual would be in a higher position than at any previous time in his life.


Specifically, if a person is born in a tithi that is somewhere near halfway between Shukla Pratipada and Poornima, they will peak around middle age, followed by a period of decline.

The decline could last until the moment of the end of his life.


Such a person is likely to come from a wealthy and distinguished family. It may even be possible that such a person starts his life in a promising and opportunity-filled way. But he may experience a decline in his life and may even disappear over time into a life that is immaterial.


If a person is born into Krishna Paksha and soon after the poor man, he would have to endure a gradual decline in his life, and the same will last for an extended phase of his life.


For someone who was born halfway between poverima (full moon) and amavasya (no moon), the decay stops somewhere in the middle of their life. And from that moment on, the person would experience constant growth in his life.


Someone born shortly before Amavasya is likely to have an easy-going character in his early years. But as he approaches his youth, life suddenly takes a turn for the better.


Sometimes one may wonder what defines whether an individual is born in Shukla Paksha or Krishna Paksha.

According to Vedic astrology, it is the Prarabdha, or the actions of one’s previous life, that act as the determining factor in deciding whether one is born into Krishna Paksha or Shukla Paksha. And the functioning of the same is obviously beyond the control of an individual. It is simply defined by the position of the moon at the time of birth!

However, as mentioned above, an individual’s fate is defined not only by the Paksha in which he is born, but by some other factors, which include.


-Position of the planets in one’s Janma Kundali or Birth Chaart

-Karma in his life

Also affect his fate to a great extent.

It is recognized by those who are familiar with Vedic astrology, however, that when an individual is born into Krishna Paksha, the beneficial dasa come later in life.

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